When we considered that a representation, produced in relativity with an external phenomenon, contains the properties that it in timely standards as a representation has a value of being true, it is then in correlation with the properties that are in the observed phenomenon. When this is considered in behavioral level in that it is imitated, it can be perceived how a representation of a behavior in consciousness can be used to adjust one’s own behavior to have relative correlations with it ARISTON Representation
Now, as such representations as ethical values must be constructed of either from sentences that can cause the emergence of ethical behavior as a representation, or by perceiving it from an example, the informational content the representations are composed of defines as the sum of its parts the general values the representations contain and all the information we have about the reality we exist in produces our sense of reality. Everything one knows of it is subjectively real for every individual. But when it is considered that as representations are produced of units of information, although the representation feels and is sensed as real, it doesn’t mean that what it is composed of would be in correlation with the properties of the real-world phenomenon. What this means is that the sense of reality can be produced of information that is not in correlation with the properties of the observed phenomenon, and when it is for example considered how those who are certain of being ill aren’t actually ill at all, it is because they identify themselves in relations to representations of what belongs to the signs of that some illness, producing representations of one’s condition of being ill, but when in fact the illness exists only in the representation. It is the same when one for example feels of being in a state of sin, although no such thing exists in the individual’s behavior.
These representational correlates must be accounted very seriously, for the fears and pains caused by contents of the sensed reality in the state of paranoia are sensed as real as anything else one can be convinced from, or because behavioral correlates are formed in the form of being holy through killing the infidels in a reality perceived through lethal sub-conscious content generative cycle. There can be ideal representational realms of behavior where one truly believes existing in, when in fact the condition is far from it because the representation of oneself is not in correlation with the values a part of the actual reality. In these terms, consider what is the true condition of our present reality in the representational level in mass scales? When it is considered that the collectively shared representational reality an individual is conditioned to since his or her birth defines the whole of the contemporary state of the representational reality, is it in correlation with the most developed ethics and principles?